Mama’s boy.
When the legendary biographer Diane Middlebrook died of cancer in 2007, she left behind an unfinished manuscript about the Roman poet who had been her lifelong passion. Had death not halted her progress, Ovid: A Biography would almost certainly be in print by now.
In her last months, she tried to radically revamp her book into a study of Ovid’s early years, Young Ovid. Finally she had to abandon the project altogether, leaving as her completed legacy Anne Sexton: A Biography (1992), Suits Me: The Double Life of Billie Tipton (1999), and Her Husband: Ted Hughes and Sylvia Plath, A Marriage (2003).
Her executors, her daughter Leah Middlebrook and literary scholar Nancy K. Miller, are working to publish the completed sections of the book. The first of their efforts has been published in the current edition of Feminist Studies as “20 March, 43 BCE: Ovid is Born.”
Her work cut short.
The piece describes childbirth practices in ancient Rome as well as the role of Ovid’s family – particularly his mother – in his writing and his life.
“Was it in childhood that Ovid’s imagination was captivated by what went on among women sitting together over their spindles and their looms?” Middlebrook asks. “If Ovid’s poetry is original in its treatment of fathers, it is unique in ancient literature in its representation of the social world that women created for themselves within the household, a world largely concealed from the attention of men. Women of all ages and kinds appear and interact with one another in Ovid’s tales, enriching the world of the poem and broadening its emotional and social reach. If an unwelcome man should arrive on the scene, interrupting the women, this world would immediately fold itself up and away out of sight. A male child of less than 7 years, however, might have been a tolerated exception.”
Stanford colleague and friend Terry Castle said of the article (which can be ordered online here), “It’s a lovely memorial to Diane, but also a marvelously interesting essay on Ovid and the nature of childbirth in ancient Rome: a feminist topic if ever there were one.”
(By the by, I just discovered Diane Middlebrook’s 1998 lecture on Ovid online here.)
